by Paul Kingsnorth
“Paul Kingsnorth tends to think in the most sweeping terms imaginable,” said Alexander Nazaryan in The New York Times. In Against the Machine, his recent best seller, the British novelist, poet, and essayist urges us all to rediscover our humanity before “the Machine” fully exterminates it. And by “the Machine,” he means a belief system born during the Enlightenment that glorifies technological progress and has induced the people of the West to gradually cede power over their lives to government, corporations, and other large institutions. Kingsnorth has spread these ideas via his Substack, said Justin Ariel Bailey in Christianity Today, and he has now consolidated his missives into “a trenchant and terrifying account of what modern people have sacrificed in exchange for technology’s promise of power and autonomy.”
“Kingsnorth is a fascinating man,” said Corbin K. Barthold in City Journal. In his youth, he was an eco-activist who chained himself to bulldozers, and by his early 40s he was both an accomplished novelist and one of the U.K.’s leading environmentalists. But he lost faith in the green movement, and in 2014 he and his wife decamped to rural Ireland, where they homeschool their children and grow much of their food. Eventually, he joined the Eastern Orthodox Christian church. “Kingsnorth is a gifted stylist and a syncretic thinker,” and his ideas, at their best, are “sharp and layered.” In this “engrossing but often vexing” book, unfortunately, he “rests his boldest claims on little more than vibes.” He romanticizes the rural life of past centuries, ignoring its hardships, while his distrust of economic data “leaves his treatise fatally incomplete.”
Still, “the deeper provocations of Against the Machine are worth hearing, however gloomy,” said Cal Revely-Calder in The New Yorker. “Kingsnorth is surely right that public life has been overtaken by a narrow fixation on data and measurement” and that technologies of convenience are robbing us of skills, such as cooking, that were once foundational to the human experience. He tells us that the Machine has severed our ties to the four anchors of prior human cultures: people, place, prayer, and the past. But he has no concrete recommendations on how to fight the Machine beyond walking away from it—or at least limiting our participation in its growing omnipotence—while seeking to support small communities built upon older values. Even Kingsnorth, however, had to access the internet and work at a laptop to produce his book. In short, “we can’t walk away when there is no ‘away.’” | 
