“She was just my daughter yesterday, but today she is a goddess.” So said the father of Aryatara Shakya, the two-year-old who has been proclaimed Nepal’s new “living goddess”. The toddler was installed as the latest Kumari at a temple palace in Kathmandu last week during the country’s most significant Hindu festival, Dashain.
Revered by both Hindus and Buddhists in Nepal, the Kumari is an embodiment of the divine female energy. Typically chosen between the ages of two and four, the Kumari must meet strict physical criteria, including “unblemished skin, hair, eyes and teeth”, said AP.
The girls spend most of their childhood sequestered within the temple, although traditions have evolved to include some private tutoring. Beyond the temple walls, their feet are not allowed to touch the ground – during festivals, the Kumari is “wheeled around on a chariot pulled by devotees”.
A Kumari becomes mortal again when a girl reaches puberty, and former goddesses “often face difficulties adjusting to normal life”, said DW. In her 1990s memoir “From Goddess to Mortal”, ex-Kumari Rashmila Shakya described her lack of education and struggle to re-integrate into society.
“The Kumari is forced to give up her childhood,” said one of Nepal’s leading human rights lawyers, Sapana Pradhan-Malla. “She has to be a goddess instead.” Nepal is a signatory to the United Nations Convention on the Rights of the Child, she said, which makes it clear that “you can’t exploit children in the name of culture”. |