So many Americans are slaughtered by gun violence that even the most sensitive of us has grown numb to some degree. An Islamic extremist turns a gay nightclub into a grisly abattoir and we all know what comes next: nothing.
Regardless of your position on guns, two facts are beyond dispute: The National Rifle Association as a lobby is sufficiently powerful to stop confiscation laws dead in their tracks; and the astounding number of guns in America means even that if every gun manufacturer folded tomorrow, generations of Americans would still live in a nation awash in instruments of death, whether said death is directed at animals, intruders, or innocents.
These two facts were best confirmed by President Obama, who said during a townhall meeting earlier this month that "the notion that I, or Hillary, or Democrats, or whoever you want to choose, are hell-bent on taking away folks' guns is just not true, and I don't care how many times the NRA says it. I'm about to leave office. There have been more guns sold since I've been president than just about any time in U.S. history. There are enough guns for every man, woman, and child in this country and at no point have I ever proposed confiscating guns from responsible gun owners."
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This is true.
So what can be done?
The answer is right there in the the Second Amendment, unchanged since it first flowed from the quill of James Madison: "A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed."
Ask yourself: For what purpose did the Framers endow militias with such a special place in the Bill of Rights?
The Federalist Papers assert that local militias (as opposed to a "regular army, fully equal to the resources of the country") exist as a formidable check on federal power. In Federalist 46, Madison writes of the local militia versus a national military:
Bearing arms is "the right of the people" who would make up a state militia, which protects us from national tyranny (even if Madison was overly generous in describing the efficacy of militiamen during the Revolutionary War). In Federalist 29, published 228 years ago, in 1788, Alexander Hamilton concurs as to why militias are necessary:
People need firearms proficiency to defend against young soldiers of a standing army who might be, in Madison's words, "rendered subservient to the views of arbitrary power." Hamilton also elaborates on ideas that would later lead to the Second Amendment, and particularly the notion of a well-regulated militia. He is unambiguous in Federalist 29 on the point that people have a right to their weapons, and that they need not attend formal military training to be part of a militia, which would be "as futile as it would be injurious, if it were capable of being carried into execution. A tolerable expertness in military movements is a business that requires time and practice. It is not a day, or even a week, that will suffice for the attainment of it."
By definition, then, a "well-regulated militia" would no longer seem to include the National Guard, which does require formal and sustained military training by the regular Army. At any rate, in its present incarnation, the Guard — as we saw in Iraq and Afghanistan — is a "state" force in name only. In practice, it is a part-time Army Reserve: a national army that happens also to be used for natural disasters in home states.
Hamilton writes further of the requirements of militia members:
So: If the whole point of the keeping and bearing of arms is to stock "well-regulated militias," why not mandate militia membership in order to own a gun?
Before this suggestion is dismissed out of hand, I assert that the extremist so-called "militias" in Oregon, Ohio, and elsewhere — these people who live on compounds and confront federal agents — are not militiamen but rather insurrectionists. Insurrectionists should be excluded from this discussion. They surrender any claim to the designation "militia" and any place in civil society.
Proper militias would be comprised of sane men and women who own guns and wish to comply with state law. (And that is key: Militias belong entirely to the states, who regulate them accordingly.) Militias might be formed voluntarily based on like-mindedness and geography. Never forgetting their purpose — the common defense — hunters in north Louisiana, for example, might form their own militia — which in practice would exist as a kind of society or association. State regulation of militias would seek to prevent the radicalization of any such group and thus suppress insurrectionists. Likewise, state laws and local governance from within a militia might find better luck in implementing piecemeal the gun reforms that confound federal legislatures.
Recall Hamilton's statement of fact that in order to be "well regulated," a militia should meet once or twice a year. This is key to a militia-based reform (as opposed to an arms-based one) and could easily be accomplished. Precedent exists for large groups of people to assemble for one or two days a year to fulfill a civic obligation, and local governments are quite good at making such assemblies happen, as anyone who has ever been called to jury duty can attest.
Because, as Hamilton writes, formal military training would entail "a real grievance to the people, and a serious public inconvenience and loss," how might these militias spend their two days of annual assembly? How about using those days as opportunities for gun safety training. Why not bring the NRA to said meetings to conduct such training? Their political activities aside, the NRA is peerless with respect to teaching such classes. This also allows militia members to "feel each other out" and police one another, as all communities and associations are wont to do.
As militias would be geography based, members directly and through degrees of separation would run invariably across one another's Facebook profiles and the like. A monster like Dylann Roof, for example, might attract added attention with his pro-apartheid regalia, gun poses, burning American flags, and Confederate flag fixation. His friends might not care — and might well have similar beliefs — but a group of sane gun owners familiar with the consequences of inaction might be more willing to keep an eye on the guy and flag him to local law enforcement. Likewise Omar Mateen — not because of his name, religion, or skin color, but because he beat his wife and was reared by an unhinged video podcaster preaching pro-Taliban propaganda. Anyone who grew up in a small community knows: Fair or not, word of such things gets around. And a militia, as it were, would be just such a community.
This might not have directly prevented the massacres committed by Mateen or Roof or Adam Lanza. The simple disruption (or rather: restoration) of what it means to own a firearm, however, might well prevent future horrors. Gun owners would be given a vested interest in keeping firearms out of the wrong hands: pride in their militia. Can there be a greater dishonor than an atrocity like the massacre in Orlando? It is a national stain, make no mistake. But if the perpetrator was the member of a local militia, the shame becomes local, and with that, a certain urgency to make sure it doesn't happen.
The result of compulsory militia membership for gun owners is actual reform whose design originates directly from the framers of the Constitution. This reform adds oversight, training, and state regulation while keeping the federal government out (militias existing specifically as a check on federal power); preserving the right to keep firearms; contributing perhaps to the security of the United States in some presently unimaginable future conflict at home that involves enemy divisions and open warfare; and has a better chance of seeing law than does confiscation or a repeal of the right to bear arms.
Court precedents work against this argument. But courts change, and new eyes will inevitably be set upon the Second Amendment. Still, I concede that the likelihood of this proposal ever surviving the gauntlet of our legislative process to be slim at best. I would consider a small chance of taking a first step in the right direction, however, to be preferable to the nothing that followed the unimaginable wholesale slaughter of first-graders at Sandy Hook. If the prevailing arguments against gun ownership could survive that unrivaled atrocity, which was conceived by a lunatic and doled out from the barrel of a rifle, then those arguments will simply never gain traction. I mean only to submit other strategies to the public debate. I hope others do as well.
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