The ashes of the pro-life movement

What the Supreme Court's most recent decision means for abortion opponents

A protester.
(Image credit: Illustrated | Getty Images, iStock)

Two years ago I asserted in this space that the pro-life movement was dead. I say "asserted" rather than "argued" because the thing seemed plain. By "dead" I did not intend to offer a value judgment (though implicitly one may have been intended); all I meant was that, like an old appliance that can no longer be serviced by the manufacturer, for which parts are difficult if not impossible to find (but not as difficult as securing a technician who understands how the machine is supposed to operate), it had reached the end of its useful life.

The movement had a precise goal and a universally agreed-upon means of pursuing it. Pro-lifers were supposed to vote for Republican candidates, especially in presidential elections, on the assumption that if they were elected, we would have justices on the Supreme Court committed to what is called "originalism," a bizarre legal theory that pretends the phrase "to keep and bear Arms" in 2020 means exactly what it did in 1789 and things like that. It was not a pro-life theory, but at some point it was decided that originalism was at the very least not incompatible with opposition to abortion and certainly better than what was on offer elsewhere.

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Matthew Walther

Matthew Walther is a national correspondent at The Week. His work has also appeared in First Things, The Spectator of London, The Catholic Herald, National Review, and other publications. He is currently writing a biography of the Rev. Montague Summers. He is also a Robert Novak Journalism Fellow.