Mark Wahlberg should not be pardoned

What kind of message would it send?

Mark Wahlberg
(Image credit: LUCAS JACKSON/Reuters/Corbis)

In April 1988, Mark Wahlberg, 16, set upon a Vietnamese immigrant named Thanh Lam, and, with a wooden stick, beat him so severely that Lam fell to the ground, unconscious. Later that night, according to contemporaneous accounts, Wahlberg found another Asian man, Hoa Trinh, and, calling him a "gook" and "slant eye," smashed him in the face.

Trinh lost sight in his right eye.

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Twenty-six years later, Wahlberg wants a formal pardon from the commonwealth of Massachusetts.

Why? He has devoted the rest of his life to being a model citizen. His movies do not glorify violence (apparently). He has contributed significantly to his community. He has mentored many young boys away from a life of crime. He has demonstrated, in deed, a respect for the police.

His pardon application includes the following ambition: "My hope is that, if I receive a pardon, troubled youths will see this as an inspiration and motivation that they too can turn their lives around."

Interesting logic. It works better, though, with this rewrite: "My hope is that, by not seeking a pardon, troubled youths will know that their actions have repercussions, even if they later become wealthy celebrities. Although this wonderful country provides plenty of opportunity for them to turn their lives around, they can never use their renown to erase the indelible consequences of their decisions."

Is a young person not going to commit a crime they'd otherwise commit because Wahlberg got his own criminal record expunged? Or would a young person be less likely to commit a crime, (supposing, by the way, that they look to Wahlberg as the arbiter of their ethics) if they knew that even if they managed to overcome obstacles and become successful later in life, they could not get pardoned?

***

Last night, before I heard about Mark Wahlberg's pardon plea, I had dinner with Simon Cho. Cho is a world champion speed skater, who at age 19, sabotaged the skates of a rival on the orders of his coach and was punished by a two-year suspension from the sport. He had been an Olympian, a bronze medalist; he will probably never take to the ice as a competitor again.

His mistake was not criminal, but it will spook him for the rest of his life.

We spoke about the "mess," as he calls it today. Cho took full responsibility for his conduct, accepted the suspension without appeal, and apologized directly to the competitor he curtailed. He was still a kid when he did that, when he faced a battery of cameras and took hostile questions from the press.

He's 23 now. He's slowly rebuilding his life. He is driven, smart, and talented, very self-aware, and will go on to live a great life. He won't forget what he did; he doesn't want to. It reminds him of what he can never do again. When he marries and has kids, he wants to use the lessons he's learned to teach his kids not to make the same mistakes he did.

I'm sure you'll see Cho's story in a few years on one of those ESPN 30 for 30 documentaries. He's passed the point of no return — the end of Act 2, as they say in the movie biz, and he's working quietly to contribute something meaningful.

Both Cho and Wahlberg have lessons to impart about making mistakes and about redemption.

Accepting, fully, your past and its aftermath, is a start. Special dispensation for celebrities is a step back.

Marc Ambinder is TheWeek.com's editor-at-large. He is the author, with D.B. Grady, of The Command and Deep State: Inside the Government Secrecy Industry. Marc is also a contributing editor for The Atlantic and GQ. Formerly, he served as White House correspondent for National Journal, chief political consultant for CBS News, and politics editor at The Atlantic. Marc is a 2001 graduate of Harvard. He is married to Michael Park, a corporate strategy consultant, and lives in Los Angeles.