‘Furious Minds: The Making of the MAGA New Right’ by Laura K. Field and ‘The Dream Factory: London’s First Playhouse and the Making of William Shakespeare’ by Daniel Swift

An insider’s POV on the GOP and the untold story of Shakespeare’s first theater

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Looking beyond and behind the slogans
Looking beyond and behind the slogans
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‘Furious Minds: The Making of the MAGA New Right’ by Laura K. Field

To truly understand MAGA, you need a person who’s “from that world, but not of it,” said Alexandre Lefebvre in the Los Angeles Review of Books. Though political theorist Laura K. Field cut ties with the conservative intelligentsia several years before its factions coalesced behind Donald Trump, she earned her Ph.D. as a member of that circle. In her “smart, stylish, scathingly critical” taxonomy of the New Right, she describes the movement as consisting of four factions, including the think-tank intellectuals at the Claremont Institute, the more programmatic postliberals, the National Conservatives, and the hard right. “Whether intended or not, Furious Minds reads like Dante’s Inferno: The deeper we go, the worse everyone becomes.” Yet Field’s greater contribution is that she dispels the myth that the New Right is unified solely by its hatred of pluralism and liberalism. Instead, as she writes, “it thinks it has a monopoly on things like ‘the good, the right, and the beautiful.’”

“What should we make of the intellectual aspect of MAGA?” asked Joshua Rothman in The New Yorker. The answer matters, because if Donald Trump’s reign lasts only three more years, the movement may be sustainable only if it’s grounded in a coherent set of principles. However, while every political movement contains contradictions, “the contradictions of the New Right reflect a unique disconnect between thinking and reality.” Field attributes this to conservatism’s addiction to abstractions, and indeed, “the New Right has a lot of very abstract ideas—not just about nationhood but about human nature, God, virtue, ‘the Common Good,’ and more.” But abstractions and the complexity of the real world are often at odds. For example, Trump’s NatCon allies trumpet “nationalism” of a sort that’s rooted in monolithic cultures. But how could a centuries-old melting-pot nation become monolithic? “You can’t deport half of America.”

At times, Field’s criticisms go too far, said Richard M. Reinsch II in The Wall Street Journal. She identifies a 2022 speech by Israeli-born writer Yoram Hazony as the moment when the NatCons’ mask slipped off, revealing white supremacy and explicit Christian nationalism at the movement’s core. Alas, “the first term is a smear, the second an ill-defined shock term,” and Field meanwhile neglects to make the more salient point that the group asserts a form of nationalism divorced from the principles outlined in the Constitution and Declaration of Independence. Field also has little to say about the “ludicrous descent of modern liberalism into racial and sexual tribalism,” and with all due respect to the useful work she has performed here, “this descent has done far more to birth the furious minds of the New Right than the speculations of philosophers and intellectuals.

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