Frans Hals review: a celebration of an extraordinary portraitist

National Gallery exhibition is the first major display of the Dutch master's art in 30 years

'The Laughing Cavalier' by Frans Hals (1624)
'The Laughing Cavalier' by Frans Hals (1624)
(Image credit: Pictorial Press Ltd/Alamy Stock Photo)

There was a time when Frans Hals (1582-1666) was remembered as one of the greatest of canonical artists, said Rachel Cooke in The Observer. The Dutch 17th century portraitist was, for instance, a huge influence on the impressionists: Manet "loved him", as did van Gogh. Yet somewhere down the line, Hals "fell out of favour", acquiring a reputation for "stodginess" and "sameness"; it may not have helped that his best-known work, including his famous picture "The Laughing Cavalier" (1624), was characterised by an unfashionable jollity. (Kenneth Clark called him "revoltingly cheerful".) What's clear from this new exhibition, however, is that the doubters have been missing out. The show is the first major display of Hals' art in 30 years, bringing together around 50 of his portraits to showcase quite what an extraordinary artist he really was. Hals' likenesses – of everyone from soldiers to musicians – brim with "tenderness", "joy" and humanity. This event is "a mind-changing, once-in-a-lifetime experience, and an inspiriting, mood-boosting tonic to boot". 

"If you love extravagant male facial hair", then "this is your show", said Jonathan Jones in The Guardian. His portrait of Pieter Verdonck sees its subject endowed with "an upward curling moustache over a forked beard"; a likeness of Pieter Dircksz Tjarck is embellished with "a goatee that sticks out like a spike". Anyone else, however, will be disappointed. The curators argue that Hals deserves to be viewed as the equal of Vermeer and Rembrandt, but this exhibition makes it clear that he is no such thing. His paintings are "weirdly soulless": you see "one technically brilliant painting of a flushed face after another". His subjects "don't have inner lives. Or none you can sense." Ultimately, "vivacity isn't the same thing as life". 

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