What is Kwanzaa?

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published 26 December 2022

Christmas may be over, but Kwanzaa is just beginning. Here's everything you need to know about the weeklong celebration of familial and cultural reconnection:

What is Kwanzaa?

Kwanzaa is an annual celebration of African-American families, pan-African families, and cultural history that runs from Dec. 26 to Jan. 1. The secular holiday was created in 1966 by Dr. Maulana Karenga, an acclaimed activist and professor of Africana studies. Karenga established the holiday in the wake of the 1964 Watts Riots in Los Angeles, California, which were spurred by frustrations over an abusive police force and overwhelming poverty. By creating Kwanzaa, Karenga hoped to rebuild the community and reaffirm pride in the typically-sidelined Black culture.

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Kwanzaa was initially pegged as an alternative to Christmas, which Karenga believed "stood in the way of Black cultural advancement," historian Keith Mayes wrote in his book, Kwanzaa: Black Power and the Making of the African-American Holiday Tradition. But as the holiday gained popularity in the 1980s and 1990s, Karenga relaxed his stance so as to avoid alienating religious Black people. "Kwanzaa was not created to give people an alternative to their own religion or religious holiday," Karenga said in his 1997 book, Kwanzaa: A Celebration of Family, Community, and Culture.

In 1993, former President Bill Clinton was the first to issue a presidential Kwanzaa greeting, saying: "At a time when we are seeking ways to revitalize our neighborhoods and empower those who have been powerless for too long, Kwanzaa encourages us to rebuild and gives us the opportunity to celebrate the strengths of the African-American community." Every president since has followed Clinton's lead and issued a greeting to mark the celebration of Kwanzaa.

Dec. 26 — Umoja (Unity): "To strive for and maintain unity in the family and community."
Dec. 27 — Kujichagulia (Self-determination): "To define, name, create, and speak for yourself and the community."
Dec. 28 — Ujima (Collective Work and Responsibility): "To build and maintain the community together, make the community's problems yours, and resolve them together."
Dec. 29 — Ujamaa (Cooperative Economics): "To build and maintain stores, shops, and other businesses and profit from them together."
Dec. 30 — Nia (Purpose): "To adopt the building and developing of the community the collective purpose to restore the community to its traditional greatness."
Dec. 31— Kuumba (Creativity): "To always do as much as you can, in the way you can, to leave the community more beautiful and beneficial than before."
Jan. 1— Imani (Faith): "To believe in your people, your parents, your teachers, your leaders, and the righteousness and victory of the community's struggle."

Kwanzaa celebrants also decorate a table in their homes with items that symbolize the heart of the holiday, per National Geographic. These symbols include things like fruits and vegetables to represent the "rewards of productive and collective labor," as well as ears of corn to represent "our children and our future which they embody." The items are arranged on a straw mat, called a mkeka, along with the kikombe cha umoja, or unity cup, and a kinara, the traditional candle holder.

The official colors of Kwanzaa are black, red, and green: "black for the people, red for their struggle, and green for the future and hope that comes from their struggle," per the official Kwanzaa website. The kinara is used to hold seven candles — known as the mishumaa saba — that represent the holiday's central seven principles. A black candle is placed in the middle, with three candles of the two remaining colors on either side. One candle is lit each day of the celebration, beginning with the black one in the center. Those that are left are lit from left to right over the rest of the week. The candle-lighting order is "to indicate that the people come first, then the struggle, and then the hope that comes from the struggle."

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Theara Coleman has worked as a staff writer at The Week since September 2022. She frequently writes about technology, education, literature and general news. She was previously a contributing writer and assistant editor at Honeysuckle Magazine, where she covered racial politics and cannabis industry news.